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making; as he called it; terms with God。



〃But;〃 the abbe would say to him; 〃if all men would be so; you must

admit that society would be regenerated; there would be no more

misery。 To be benevolent after your fashion one must needs be a great

philosopher; you rise to your principles through reason; you are a

social exception; whereas it suffices to be a Christian to make us

benevolent in ours。 With you; it is an effort; with us; it comes

naturally。〃



〃In other words; abbe; I think; and you feel;that's the whole of

it。〃



However; at twelve years of age; Ursula; whose quickness and natural

feminine perceptions were trained by her superior education; and whose

intelligence in its dawn was enlightened by a religious spirit (of all

spirits the most refined); came to understand that her godfather did

not believe in a future life; nor in the immortality of the soul; nor

in providence; nor in God。 Pressed with questions by the innocent

creature; the doctor was unable to hide the fatal secret。 Ursula's

artless consternation made him smile; but when he saw her depressed

and sad he felt how deep an affection her sadness revealed。 Absolute

devotion has a horror of every sort of disagreement; even in ideas

which it does not share。 Sometimes the doctor accepted his darling's

reasonings as he would her kisses; said as they were in the sweetest

of voices with the purest and most fervent feeling。 Believers and

unbelievers speak different languages and cannot understand each

other。 The young girl pleading God's cause was unreasonable with the

old man; as a spoilt child sometimes maltreats its mother。 The abbe

rebuked her gently; telling her that God had power to humiliate proud

spirits。 Ursula replied that David had overcome Goliath。



This religious difference; these complaints of the child who wished to

drag her godfather to God; were the only troubles of this happy life;

so peaceful; yet so full; and wholly withdrawn from the inquisitive

eyes of the little town。 Ursula grew and developed; and became in time

the modest and religiously trained young woman whom Desire admired as

she left the church。 The cultivation of flowers in the garden; her

music; the pleasures of her godfather; and all the little cares she

was able to give him (for she had eased La Bougival's labors by doing

everything for him);these things filled the hours; the days; the

months of her calm life。 Nevertheless; for about a year the doctor had

felt uneasy about his Ursula; and watched her health with the utmost

care。 Sagacious and profoundly practical observer that he was; he

thought he perceived some commotion in her moral being。 He watched her

like a mother; but seeing no one about her who was worthy of inspiring

love; his uneasiness on the subject at length passed away。



At this conjuncture; one month before the day when this drama begins;

the doctor's intellectual life was invaded by one of those events

which plough to the very depths of a man's convictions and turn them

over。 But this event needs a succinct narrative of certain

circumstances in his medical career; which will give; perhaps; fresh

interest to the story。







CHAPTER VI



A TREATISE ON MESMERISM



Towards the end of the eighteenth century science was sundered as

widely by the apparition of Mesmer as art had been by that of Gluck。

After re…discovering magnetism Mesmer came to France; where; from time

immemorial; inventors have flocked to obtain recognition for their

discoveries。 France; thanks to her lucid language; is in some sense

the clarion of the world。



〃If homoeopathy gets to Paris it is saved;〃 said Hahnemann; recently。



〃Go to France;〃 said Monsieur de Metternich to Gall; 〃and if they

laugh at your bumps you will be famous。〃



Mesmer had disciples and antagonists as ardent for and against his

theories as the Piccinists and the Gluckists for theirs。 Scientific

France was stirred to its center; a solemn conclave was opened。 Before

judgment was rendered; the medical faculty proscribed; in a body;

Mesmer's so…called charlatanism; his tub; his conducting wires; and

his theory。 But let us at once admit that the German; unfortunately;

compromised his splendid discovery by enormous pecuniary claims。

Mesmer was defeated by the doubtfulness of facts; by universal

ignorance of the part played in nature by imponderable fluids then

unobserved; and by his own inability to study on all sides a science

possessing a triple front。 Magnetism has many applications; in

Mesmer's hands it was; in its relation to the future; merely what

cause is to effect。 But; if the discoverer lacked genius; it is a sad

thing both for France and for human reason to have to say that a

science contemporaneous with civilization; cultivated by Egypt and

Chaldea; by Greece and India; met in Paris in the eighteenth century

the fate that Truth in the person of Galileo found in the sixteenth;

and that magnetism was rejected and cast out by the combined attacks

of science and religion; alarmed for their own positions。 Magnetism;

the favorite science of Jesus Christ and one of the divine powers

which he gave to his disciples; was no better apprehended by the

Church than by the disciples of Jean…Jacques; Voltaire; Locke; and

Condillac。 The Encyclopedists and the clergy were equally averse to

the old human power which they took to be new。 The miracles of the

convulsionaries; suppressed by the Church and smothered by the

indifference of scientific men (in spite of the precious writings of

the Councilor; Carre de Montgeron) were the first summons to make

experiments with those human fluids which give power to employ certain

inward forces to neutralize the sufferings caused by outward agents。

But to do this it was necessary to admit the existence of fluids

intangible; invisible; imponderable; three negative terms in which the

science of that day chose to see a definition of the void。 In modern

philosophy there is no void。 Ten feet of void and the world crumbles

away! To materialists especially the world is full; all things hang

together; are linked; related; organized。 〃The world as the result of

chance;〃 said Diderot; 〃is more explicable than God。 The multiplicity

of causes; the incalculable number of issues presupposed by chance;

explain creation。 Take the Eneid and all the letters composing it; if

you allow me time and space; I can; by continuing to cast the letters;

arrive at last at the Eneid combination。〃



Those foolish persons who deify all rather than admit a God recoil

before the infinite divisibility of matter which is in the nature of

imponderable forces。 Locke and Condillac retarded by fifty years the

immense progress which natural science is now making under the great

principle of unity due to Geoffroy de Saint…Hilaire。 Some intelligent

persons; without any system; convinced by facts conscientiously

studied; still hold to Mesmer's doctrine; which recognizes the

existence of a penetrative influence acting from man to man; put in

motion by the will; curative by the abundance of the fluid; the

working of which is in fact a duel between two forces; between an ill

to be cured and the will to cure it。



The phenomena of somnambulism; hardly perceived by Mesmer; were

revealed by du Puysegur and Deleuze; but the Revolution put a stop to

their discoveries and played into the hands of the scientists and

scoffers。 Among the small number of believers were a few physicians。

They were persecuted by their brethren as long as they lived。 The

respectable body of Parisian doctors displayed all the bitterness of

religious warfare against the Mesmerists; and were as cruel in their

hatred as it was possible to be in those days of Voltairean tolerance。

The orthodox physician refused to consult with those who adopted the

Mesmerian heresy。 In 1820 these heretics were still proscribed。 The

miseries and sorrows of the Revolution had not quenched the scientific

hatred。 It is only priests; magistrates; and physicians who can hate

in that way。 The official robe is terrible! But ideas are even more

implacable than things。



Doctor Bouvard; one of Minoret's friends; believed in the new faith;

and persevered to the day of his death in studying a science to which

he sacrificed the peace of his life; for he was one of the chief

〃betes noires〃 of the Parisian faculty。 Minoret; a valiant supporter

of the Encyclopedists; and a formidable adversary of Desion; Mesmer's

assistant; whose pen had great weight in the controversy; quarreled

with his old friend; and not only that; but he persecuted him。 His

conduct to Bouvard must have caused him the only remorse which

troubled the serenity of his declining years。 Since his retirement to

Nemours the science of imponderable fluids (the only name suitable for

magnetism; which; by the nature of its phenomena; is closely allied to

light and electricity) had made immense progress; in spite of the

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